Everything about Tuatha D Danann totally explained
The
Tuatha Dé Danann ("peoples of the
goddess Danu", ) are a race of people in
Irish mythology. In the invasions tradition which begins with the
Lebor Gabála Érenn, they're the fifth group to settle Ireland, conquering the island from the
Fir Bolg.
They are thought to derive from the pre-Christian
gods of Ireland. When the surviving stories were written, Ireland had been
Christian for centuries, and the Tuatha Dé were represented as mortal kings and heroes of the distant past, but there are many clues to their former divine status. A poem in the
Book of Leinster lists many of the Tuatha Dé, but ends "Although [theauthor] enumerates them, he doesn't worship them."
Goibniu,
Creidhne and
Luchta are referred to as
Trí Dé Dána ("three gods of craftsmanship"), and the
Dagda's name is interpreted in
medieval texts as "the good god." Even after they're displaced as the rulers of Ireland, characters such as
Lugh, the
Morrígan,
Aengus and
Manannan appear in stories set centuries later, showing all the signs of immortality. They also have many parallels across the
Celtic world:
Nuada is
cognate with the
British god
Nodens; Lugh is a reflex of the pan-
Celtic deity
Lugus;
Tuireann is related to the
Gaulish Taranis;
Ogma to
Ogmios; the
Badb to
Catubodua.
Name
The translation of
Tuatha Dé Danann as "peoples of the goddess Danu" is necessarily imprecise.
Old Irish tuath (plural
tuatha) means "people, tribe, nation"; and
dé is the
genitive case of
día, "god, goddess, supernatural being, object of worship" (they are often referred to simply as the
Tuatha Dé, a phrase also used to refer to the
Israelites in early Irish Christian texts).
Danann is also a genitive, for which the
nominative case isn't attested. It has been reconstructed as
Danu, which by analogy with
Anu is taken to be a female name. The name of the river
Danube is believed to be
Celtic in origin, and Celtic river deities are usually female; and
Hindu mythology has a water-goddess called
Danu, who may be an
Indo-European parallel. However, this reconstruction isn't universally accepted. It is also written
Donann and
Domnann, which may link them with the
Fir Domnann ("men of the Domnainn"), a people associated with the
Fir Bolg in myth, who are historically attested in
Connacht and may be related to the British
Dumnonii.
The
Danaan Greeks of
Homer's
Iliad are not connected in any way to the Tuatha Dé Danann. The spelling "Danaan" is an anglicisation of the Greek
Δαναοί (
Danaoi) and its similarity to "Danann" is coincidental.
Legendary history
The Tuatha Dé were descended from
Nemed, leader of a previous wave of inhabitants of Ireland. They came from four northern cities, Falias, Gorias, Murias and Finias, where they acquired their occult skills and attributes. They arrived in Ireland, on or about
May 1 (the date of the festival of
Beltaine), on dark clouds, although later versions rationalise this by saying they burned their ships to prevent retreat, and the "clouds" were the smoke produced.
Led by their king,
Nuada, they fought the First Battle of
Magh Tuiredh (
Moytura), on the west coast, in which they defeated and displaced the clumsy and ill-armed
Fir Bolg, who then inhabited Ireland. Nuada lost an arm in the battle. Since he was no longer perfect, he couldn't continue as king and was replaced by the half-
Fomorian Bres, who turned out to be a tyrant. The physician
Dian Cecht replaced Nuada's arm with a working silver one and he was reinstated as king. However,
Dian Cecht's son Miach was dissatisfied with the replacement so he recited the spell, "
ault fri halt dí 7 féith fri féth" (joint to joint of it and sinew to sinew), which caused flesh to grow over the silver prosthesis over the course of nine days and nights.
Dian Cecht slew his own son out of jealousy. Because of
Nuada's restoration as leader, the half-
Fomorian Bres complained to his family.
The Tuatha Dé then fought the
Second Battle of Magh Tuiredh against the
Fomorians. Nuada was killed by the Fomorian king
Balor's poisonous eye, but Balor was killed by
Lugh, who took over as king.
A third battle was fought against a subsequent wave of invaders, the
Milesians, from the northwest of the
Iberian Peninsula (present day
Galicia and Northern
Portugal), descendants of
Míl Espáine (who are thought to represent the
Goidelic Celts). The Milesians encountered three goddesses of the Tuatha Dé,
Ériu,
Banba and
Fodla, who asked that the island be named after them; Ériu is the origin of the modern name
Éire, and Banba and Fodla are still sometimes used as poetic names for Ireland.
Their three husbands,
Mac Cuill,
Mac Cecht and
Mac Gréine, who were kings of the Tuatha Dé at that time, asked for a truce of three days, during which the Milesians would lie at anchor nine waves' distance from the shore. The Milesians complied, but the Tuatha Dé created a magical storm in an attempt to drive them away. The Milesian poet
Amergin calmed the sea with his verse, before his people landed and defeated the Tuatha Dé at
Tailtiu. When
Amergin was called upon to divide the land between the Tuatha Dé Danann and his own people, he cleverly allotted the portion above ground to the Milesians and the portion underground to the Tuatha Dé. The Tuatha Dé were led underground into the
Sidhe mounds by
The Dagda.
The Tuatha Dé Danann fought against the witch
Carman and her three sons. They are said to have brought
chariots and
druidry to Ireland.
The Four Treasures of the Tuatha Dé Danann
The Tuatha Dé Danann brought
four magical treasures with them to Ireland:
These four treasures can be linked to the four elements, and four suits, found in
Tarot and throughout pagan mythology.
Tuatha Dé Danann High Kings of Ireland
AFM: chronology from the
Annals of the Four Masters;
FFE: chronology based on reign-lengths given in
Seathrún Céitinn's
Forus Feasa ar Erinn.
Bres AFM 1897-1890 BC; FFE 1477-1470 BC
Nuada AFM 1890-1870 BC; FFE 1470-1447 BC
Lugh AFM 1870-1830 BC; FFE 1447-1407 BC
Eochaid Ollathair AFM 1830-1750 BC; FFE 1407-1337 BC
Delbáeth AFM 1750-1740 BC; FFE 1337-1327 BC
Fiacha AFM 1740-1730 BC; FFE 1327-1317 BC
Mac Cuill, Mac Cecht and Mac Gréine AFM 1730-1700 BC; FFE 1317-1287 BC
Tuatha Dé Danann family tree
The following table is based on the genealogies given by Seathrún Céitinn and in the Lebor Gabála Érenn, and references in Cath Maige Tuireadh. It isn't clear whether the various Elathas and Delbáeths are meant to be different figures of the same name or different traditions regarding the genalogy of the same figure. It is also notable that Fomorians such as Elatha and Balor are closely related to the Tuatha Dé.
Nemed
|
Iarbonel Faidh
|
Beothach
|
Iobáth
|
Enna
|
Tabarn
|
Tat
|
| | | |
Ériu = Badb | Aoi
Banba = Macha |
Fódla = Mórrígan = Anu
Other members of the Tuatha Dé Danann include:
Abartach
Beag
Bé Chuille
Brea
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